Lectures on Scriptures
Given by Swami Sarvapriyananda
Vedantasara
While not discarding faith in any religion, Vedanta rests ultimately on the light of reason, or Buddhi, giving it a natural appeal to rationally inclined people the world over. 'Vedantasara' is one of the best known examples of the philosophy of the Upanisads as taught by Sankaracarya. It is truly the essence of Vedanta.
Bhagavad Gita (Ongoing)
The Shrimad Bhagavad Gita, often referred to as the Gita, is a 700-verse Hindu scripture that is part of the epic Mahabharata, dated to the second half of the first millennium BCE and is is considered to be one of the holy scriptures for Hinduism. Lectures uploaded weekly to the collection.
Gospel of Sri Ramakrishna
The Gospel of Sri Ramakrishna as translated by Swami Nikhilananda offers the reader a penetrating view into the spiritual wisdom of India. On account of his deep mystical experiences and constant absorption in God, Sri Ramakrishna (1836 - 1886) is regarded as being of the stature of Krishna, Buddha, and Christ.
Kena Upanishad
The Kena Upaniṣad, from the Sāma Veda, explores the source of consciousness and asks: “By whom is the mind directed, and who impels the senses to act?” It teaches that behind all thought, perception, and life is the supreme reality, Brahman, which cannot be grasped by the mind or senses but is their very basis. By realizing this subtle truth, one moves beyond ignorance and attains immortality.
Isha Upanishad
The Īśa Upaniṣad, part of the Śukla Yajur Veda, opens with the idea that all is pervaded by the divine. Unique among Upaniṣads, it blends renunciation with active living, teaching us to perform duties without attachment while seeing the Self in all. This harmony of action and knowledge guides seekers toward liberation through realization of oneness.
Brihadaranyaka Upanishad (Ongoing)
The Brihadaranyaka Upanishad, one of the oldest and most important Principal Upanishads of Hinduism, belongs to the Śukla Yajurveda and forms the concluding portion of the Śatapatha Brāhmaṇa. Literally meaning “the great forest,” it consists of six chapters arranged into three sections—Madhu, Yājñavalkya (Muni), and Khila kāṇḍas—and is tenth in the traditional canon of 108 Upanishads. Renowned for its philosophical depth, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where love is revealed as ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss.
Mundaka Upanishad
The Muṇḍaka Upaniṣad, from the Atharva Veda, distinguishes between higher knowledge (para vidyā), which leads to realization of Brahman, and lower knowledge (apara vidyā), which covers rituals and worldly learning. Using vivid imagery, it describes the Self as the imperishable reality, like two birds on the same tree—one eating the fruits (the individual soul) and the other simply witnessing (the supreme Self). It emphasizes renunciation, devotion, and direct knowledge of Brahman as the path to liberation.
Panchadasi of Vidyaranya
The Panchadaśī, a 15-chapter text by Vidyāraṇya (14th century), is a central work of Advaita Vedānta that systematizes and explains non-dual philosophy in a clear, practical way. Divided into three sections—viveka (discrimination), dīpa(illumination), and ānanda (bliss)—it explores the nature of the Self, the illusory play of Māyā, and the experience of supreme bliss through realization of Brahman. Revered as both a philosophical manual and a meditation guide, it remains one of the most accessible yet profound summaries of Advaita thought.